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Why does LeRoi Jones (aka Amiri Baraka) hate Hard bop?


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That's just a small excerpt.

Point being though - do well allow rhetoric, even if it is the rhetoric of fantasy infanticide - to end our curiosity as to what makes people tick, or do we allow it to stimulate further curiosity?

If I'd have thought thought that all Joseph Jarman was about was slitting my throat and killing my babies, I'd have left the room ASAP.

I didn't, and I didn't, and I'm glad I didn't.

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Joseph Jarman it is, from the BYG notes to Message To Our Folks.

Quoting ( believe accurately) from the late novelist-poet Gilbert Sorrentino: "People always think that artists have complicated personal motives for doing what they do, when in fact they have complicated artistic motives."

Substitute "political" or "racial" or whatever for "personal," as you wish.

And if/when there is a line to be drawn, whose ultimate prerogative is it as to where/when/why it gets drawn?

It's not about drawing lines or ultimate prerogatives but about acknowledging how art and artists tend to function when they do. In particular, I'd say that while all sorts of political, racial, personal and what have you information obviously can enter the world of art, it typically (if the artist is any good) tends to get transmuted there by, to borrow the title of George Lewis' book, "A Power Stronger Than Itself."

IIRC, the younger Jarman was something of a coffee-house Jones disciple. The cadences of Jarman's verse (e.g "Non-Cognitive Aspects of the City") speak of Jones' influence, which was of course very influential.

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It's not about drawing lines or ultimate prerogatives but about acknowledging how art and artists tend to function when they do....

I think there's a lot of people for whom they feel that it is about drawing lines and ultimate prerogatives b/c they don't feel that the power to do so for themselves is still not theirs.

Which, of course (and as you imply), has nothing to do with the quality of the "art" being made, but maybe something (at times) everything to do with how the "art" is perceived by differing groups of people what have differing of who exactly has what kind of power to do what.

The surest way to cut through rhetoric to see if there's anything else to be had is to simply acknowledge its validity. World of difference between somebody screaming just to be screaming & somebody screaming just to be heard & somebody screaming to get somebody to listen.

I just find it to be sometimes very irritating when people get all pissy about "black attitude" in jazz writing and then turn around and act like Martin Williams & Leonard Feather & Gene Lees & Whitney Balliett & Gary Giddins and all these "other folks" don't bring a "white attitude" to their stuff. Of course they do, they're white, and if it's not explicitly at the forefront of their "personas", that's probably because...is there any particular reason why it would need to be? "Mainstream" pretty much defines and reinforces itself, ya' know?

It's not bad that they do it, it's who they are. And of course, there's as many "white attitudes" and "black attitudes" (and in-between) as there are black and white (and in between) people. It just bugs me when anything counter to the perceived (but all-but-impossible to truly exist) "race-neutral" POV gets dismissed like it's just not...legitimate to see, hear, feel, think some kind of other way and then put it out there. Like, just shut up with all that race stuff, that's not relevant to anything. The hell it's not. Anything is relevant if it becomes relevant (sic).

grrrrrrrr......

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Coincidentally enough, this week I've been reading a book of Baraka's essays from the 1960s, Home. The more I read of his work the more I like him. What I like is that he's rough around the edges, somewhat unpredictable, with an amazing grasp for language but always a little bit off from what you might expect. Some of the essays are forgettable but a few of them burn with a ferocity that is rarely found in American literature. I also love the way he tears into the black middle classes and other black writers of that time, especially James Baldwin and Ralph Ellison.

I also don't really have any problem with "Somebody Blew Up America." I think the charges of anti-Semitism are vastly overstated. I think he's incorrect to dabble in 9/11 conspiracy theories but that doesn't bother me so much. Most of the stuff chronicled in the Controversies section of his Wikipedia page strikes me as much ado about not very much. But that's just me.

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am I wrong, or didn't Baraka help spread the (vicious) silliness that the Jews were warned out of the World Trade Center before the attacks?

From the "brilliant" poem:

"Somebody Blew Up America

by AMIRI BARAKA

Somebody Blew Up America

. . .

Who know why Five Israelis was filming the explosion And cracking they sides at the notion

...

Who knew the World Trade Center was gonna get bombed Who told 4000 Israeli workers at the Twin Towers To stay home that day Why did Sharon stay away?

. . .

Copyright 2002. AMIRI BARAKA."

http://www.counterpunch.org/2002/10/03/somebody-blew-up-america/

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I once knew the guy who was Ezra Pound's shrink when Pound arrived at St. Elizabeth's. They got on fairly well together, all things considered, even though that then-young psychiatrist was Jewish, but there was the day Pound performed for him, complete with grotesque hopping-about gestures, his version of "The Yiddish Charleston."

You guys want to buy my Joseph Jarman records?

Probably have them all.

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The more tings change..

Well, ok, but when mau-maus slit my throat and kill my children, I'm blaming your book.

At least...as best as I can with a slit throat.

Not sure how that's gonna work...

The_Silence_%28The_Twilight_Zone%29.jpg

Is that a lawn mower exhaust sticking out of that guy's neck?

God, where has that mouth been?

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