ghost of miles Posted January 23, 2006 Report Posted January 23, 2006 As the reporter notes--and as many have noted before--these films are pretty problematic in their depictions of African-Americans. (And noted by many in the black community when they first debuted in screen--remember Ellington's scathing reference to GREEN PASTURES in "Jump for Joy"?) Still, they have a place in cultural history: The Start of Black History on Film by Warren Clements Toronto Globe and Mail, January 20, 2006 The notion of February as Black History Month is, as actor Morgan Freeman told "60 Minutes" last month, a poisoned chalice. "You're going to relegate my history to a month? I don't want a black history month. Black history is American history." On the other hand, the designation does focus a studio's mind on what's sitting in its vaults. "The Green Pastures," out next Tuesday, is the faithful 1936 black-and-white film of a 1930 play that won its white author, Marc Connelly, the Pulitzer Prize for drama. With an all-black cast affecting a Louisiana dialect, the movie imagines Adam and Eve and other characters in the Bible as black folk myths being passed along to Sunday-school children by a preacher. In this telling, God is De Lawd, who poses as a preacher to observe the world's wickedness and who creates Earth because there isn't enough firmament in the boiled custard in heaven's fish fry. That so many black actors found work was a good thing. Eddie Anderson, best remembered for his role as Jack Benny's chauffeur, Rochester, plays Noah, and the great Rex Ingram, later the genie in the 1940 classic "The Thief of Baghdad," plays De Lawd, Adam and a fighter named Hezdrel. (Noah's banter with De Lawd anticipates Bill Cosby's similar routines in the 1960s.) And given the racist hatred that had infused D. W. Griffith's epic "The Birth of a Nation" only 21 years earlier -- with the Ku Klux Klan as heroes and white actors in blackface playing the villains -- a sympathetic fable was a positive step, even if its attitudes were patronizing and often demeaning. Connelly, who based his play on the folk tales in Roark Bradford's "Ol' Man Adam an' His Chillun," had the sense to reject that book's conception of God as a white plantation owner lording it over humble blacks who knew their place. Connelly's Almighty is strong and black, evolving from a wrathful God to a self-doubting, more forgiving one. And the film benefits enormously from the spirituals sung throughout by the Hall Johnson Choir. But it's still what New York University professor Ed Guerrero, who shares a commentary track with actor LeVar Burton and author-activist Herb Boyd, calls an example of the "plantation idyll" genre. The plantation culture had collapsed after the Civil War; the black reality in the United States was of descendants of slaves moving north to the cities to find jobs and fuller lives. But when black Americans went to see blacks reflected in the cinema, what they got was this nostalgic reverie of a halcyon Old South. As scholar Thomas Cripps wrote in a 1979 annotated version of the film's script, "The Green Pastures" is "a fable that symbolized the American accommodation to a racial history that granted black suffering without requiring whites to feel guilt." Warner Brothers has given the film a beautiful transfer, with fine extras. Most fascinating is "Rufus Jones for President," a 1933 musical short in which a mother (Ethel Waters) tells her son (Sammy Davis, billed without the Jr.) that he can be president one day -- a fantasy promptly acted out in song. The casual racism is breathtaking -- the black Senate is preoccupied with watermelons and chickens -- but seven-year-old Davis is already a protean performer. He gets to sing "I'll Be Glad When You're Dead, You Rascal You." Related Warner titles set for release on Tuesday are Vincente Minnelli's 1943 "Cabin in the Sky," a musical fantasy with Waters and Anderson; "Purlie Victorious" (1963), an anti-slavery satire with Ossie Davis and Ruby Dee; and King Vidor's "Hallelujah" (1929), a romantic drama shot in Tennessee and Arkansas with an all-black cast. 20th Century Fox's tie-ins to Black History Month begin with "Stormy Weather" (1943), about an entertainer (Bill Bojangles Robinson) reliving his passion for a singer (Lena Horne). There's a scheming best friend played by Dooley Wilson, fresh from his role as the piano player in "Casablanca," but the film's real pleasure comes in its raft of musical numbers by a few of the greats. The Nicholas Brothers dance, Fats Waller sings "Ain't Misbehavin'," Cab Calloway sings "Jumpin' Jive," Robinson tap-dances and Horne sings the title song. Film expert Todd Boyd notes in a commentary that many of the scenes "don't travel so well" from the segregationist 1940s, but it's "a great time capsule." Other Fox titles: Elia Kazan's "Pinky" (1949), about a light-skinned nursing student (Jeanne Crain) whose white fiancé doesn't know she has a black grandmother (Waters again); and "Island in the Sun" (1957), a melodrama of jealousy, adultery and racism with Harry Belafonte, James Mason and Dorothy Dandridge. The disc includes an A&E "Biography" show about Dandridge. _________________________________ by Mike Clark USA Today, January 20, 2006 "Stormy Weather" (1943, Fox, unrated, $30): The backstage plot is silly, but ponder the cast: Lena Horne, Bill Robinson, Cab Calloway, Katherine Dunham, Fats Waller (just before his death), Dooley Wilson. Then there are the Nicholas Brothers, who somehow perform an incredible film-closing dance without shearing off their ankles. Quote
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